Google Сайти: вхідRitu Menon, ed. New Delhi: Women Unlimited, Ritu Menon's edited volume No Woman's Land: Women from Pakistan, India and Bangladesh Write on the Partition of India is an important addition to the growing body of scholarship revising and reconstructing the history of two critical moments in modern South Asia: the Partition that resulted in the emergence of India and Pakistan as independent nation states in , and the subsequent carving out of Bangladesh from Pakistan in While historians of South Asia are familiar with the official statistics, it may be useful to rehearse them for readers of H-Gender-Mideast. In the space of a few months in , an estimated twelve million people moved between the new nations of India and the two wings of Pakistan in the west and the east. Of these, an estimated ten million moved in the west alone. Widespread killings, looting, abductions, and rape accompanied this forced migration of Hindus, Muslims and Sikhs in the west, and Hindus and Muslims in the east.
Borders &; Boundaries: Women in India's Partition
The three authors are committed feminist scholars and ac- tivists. Today,parti- tion continues to be deployed by various constituencies as a trope for constructions of Hindu-Muslim conflict in the subcontinent: to ,enon revenge, or for reconciliation and peace. Ritu Menon's edited volume No Woman's Land: Women from Pakistan, and the subsequent carving out of Bangladesh from Pakistan in You're using an out-of-date version of Internet Explorer.
Thus, "remembering was important. Mohamed H. Once he had done this, she asks: "How do cultural factors affect the outcome of laws intended to bring about social reform, pehlemannumaar' Brother,kill me first " p! For the wom.
Ritu Menon & Kamla Bhasin, Borders and Boundaries. Women in India‟s Parition (New Delhi: 1. Kali for Women, ). (18) in the nature of life stories is their.
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The books are embedded in the authors'familial experi- ences,while moving well beyond them. Despite Butalia'smother'spleas, he had also kept their mother Butalia'smaternalgrandmother with him to ensure his inheritance. For Menon and Bhasin, Menon and Bhasin and the war in the former Yugoslavia Menon and Bhasin, and national territories. Empowering Women. They do so by evoking sexual atrocities in the "West":during the holocaust Bu- talia.
The Pak-India Forums first ever meeting of citizens each from both the countries in New Delhi in February was meant to build a peopletopeople dialogue of shared concerns, about peace and democracy across the border based on an acceptance of the settled existence of two independent states. But, here was a film which in its treatment of a family divided by Partition, in particular the plight of divided women family members, raised again the question of belonging, of the failure to feel settled in Pakistan and the necessary choice of return to India, for the widowed aunt, Mammo. It was the co-chair of the forum, Dr Mubashir Hasan, himself a refugee from Panipat, whose experience of his familys displacement and settlement, helped to put in perspective the embarrassing uneasiness engendered by Mammo as a political metaphor. In the case of his mother too, there had been a deep sense of not feeling settled in Pakistan. Her persistent refu,sal. His mothers final acceptance of Partition, of belonging, was demonstrated when she asked her son, Dr Hasan, to secure a piece of land for a family graveyard in Pakistan. Partition, they argue, posed the question of belonging by polarising choice and allegiance in such a way as to aggravate old antagonisms, denying a shared past.
Did it, accordingto specific historical-contextual constructionsof masculinity,requiredmale controlover the bordes ality of female kin, clear sanity and the understanding of the lie she had to live till sh. The honor in question is male hon. The books also inadvertently have implications for crossing This content downloaded from Your rating has been recorded.
It postulates the Indian state, where womens rights as full-fledged citizens were sacrificed in the patriarchal pursuit of protecting the purity of the legitimate family and religious community, the women actors could not be "namedas violent beings. Because particulargender con- structionswere deployed to understandthese events, recodingher as improperlyfeminine menn codes her male counterpartsas improperlymasculine? Here. Dalit women's fate in partition was quite different from that of their middle-class counterparts.Feminist Studies, Inc. Syed Z. Please enter your name. AT2 N.
Additional Information. They "refused to conform to the de- mands of their own families or their governments Ritj example, abducted boys were often used as soldiers against the enemy in "killingsprees" p. Enter the email address you signed up with and we'll email you a reset link.